I would like to… accuse Marx of plagiarism. His critique of capitalism is, in essence, the biblical concern for widows and orphans, stripped of its theological foundations and applied to the conditions of modernity.
Merold Westphal, Suspicion and Faith, p. 203 (qtd. in Keller, The Reason for God, p. 59
Quotes
A Witty God
The Trinity is proof of a witty God, gently letting us know that we have brains enough to understand our world, but not His.
P. J. O’Rourke
When Must We Write?
In danger of life, our own or others, in self defense, if it the only way of saving our identity in a crisis. We must speak and write and think and teach and testify when we and our mind would disintegrate without it. We speak lest we go mad.
Eugen Rosenstock-Huessy, Fruit of Lips, p. 30
Speaking for myself, I can say that this is fairly accurate.
A Man Undertakes Formation
I was and am convinced that the primary reason American Christians are so bent and broken is that we have neglected catechesis while living in a social order that catechizes us incessantly.
Alan Jacobs
A Man Can’t Throw His Heart Away
We can’t throw our hearts away. We can’t get a new heart, or at least we cannot get a new heart on our own. If I were to make a decision to throw my old heart away, that decision would have to be made by my old heart. And if my old heart could do something as wonderful as throwing my old heart away, what is the need for a new heart?
Douglas Wilson, Ploductivity
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God…
A Man Made Sunshine of a Shady Place
The late Thomas Roche, Jr. was a professor of English at Princeton. I know of him through his book The Kindly Flame, a commentary on Book III of The Faerie Queene. When he died a few months ago, several Princeton scholars assembled their memories of him, and I particularly love this one from Sarah Anderson:
On the day and at the hour, Tom entered the classroom and claimed the students’ attention: he bowed slightly, and he did not so much shrug his cloak from his shoulders, as twirl it slightly, so it reposed perfectly upon a chair. As he read, Spenser’s Merlin gleamed before us. The ligature between all that Tom knew — of Spenser, epic, Neoplatonism, a medieval and a newer world — was simply in Tom’s voice.
A Man is Thinking it Over
Human beings have overwhelmingly powerful cravings for novelty and unanimity. We want new problems to face, because we’re tired of the old ones: they bore us, and remind us of our failures to solve them. And, especially in times of stress, we crave environments in which dissent is silenced and even mere difference is erased. We call that “solidarity,” but it‘s more like an instinctual bullying. You must attend to the thing I am attending to. I despise both of those tendencies. They’ve turned everyone into attention muggers.
Alan Jacobs
A Man Can Do Things Badly
Anything’s possible. Or if
Sally Thomas, “New Year’s Day”
Impossible, still possibly worth doing.
Why a Man Cannot Define Beauty
[W]hen we observe, as we must allow, that art is no better at one age than at another, but only different; that it is subject to modification, but certainly not to development; may we not safely accept this stationary quality as a proof that there does exist, out of sight, unattained and unattainable, a positive norm of poetic beauty? We cannot define it, but in each generation all excellence must be the result of a relation to it. It is the moon, heavily wrapt up in clouds, and impossible exactly to locate, yet revealed by the light it throws on distant portions of the sky.
Edmund Gosse, “On Fluctuations of Taste”
A Man’s Day is Indepictable
There is only one thing that a drama cannot depict—that is a hard day’s work.
G. K. Chesterton, What’s Wrong With the World
