I wrote an opinion piece for 1819 News as part of their Center for Cultural Renewal project—something to keep an eye on.
Here’s my article: “Do you want a revolution? Sing.”
I wrote an opinion piece for 1819 News as part of their Center for Cultural Renewal project—something to keep an eye on.
Here’s my article: “Do you want a revolution? Sing.”
No commentary this year, though I did send a newsletter with a few highlights.
*Asterisks mark books I read on Kindle.
Total: 41
Robin Sloan is reading The Green Knight on New Years Day. I plan to read it over the Twelve Days of Christmas. That puts me in mind of other books I try to read at specific times of the year.
I wonder what other book/season pairings there are in my life. Maybe I’ll add Dandelion Wine to read over the summer.
Sometime I think that, even amidst all these ruptures and renovations, the biggest divide in media exists simply between those who finish things, and those who don’t. The divide exists also, therefore, between the platforms and institutions that support the finishing of things, and those that don’t.
Finishing only means: the work remains after you relent, as you must, somehow, eventually. When you step off the treadmill. When you rest.
Finishing only means: the work is whole, comprehensible, enjoyable. Its invitation is persistent; permanent. […] Posterity is not guaranteed; it’s not even likely; but with a book, an album, a video game: at least you are TRYING.
Robin Sloan
I didn’t know it at the time, but this was surely the impetus behind Good Work, a reaction against the endless “now” of social media. A print magazine must be finished before it be mailed to subscribers. When it’s finished, it’s done. It exits. The work has ended for now. You can rest.
In the new year, I plan to start a crowdfunding campaign for a limited run of Good Work. I think that’s the way forward: plan the issues, raise money, write, print, send. I’m sure I’ll cite Robin’s newsletter here in support of the project.
Teacher: The modern world isn’t the only world there is, though. There is another world and it is at play right now—it’s a world behind the modern world, beneath it, beyond it—and you might need to walk around in this world “for more than ten minutes” in order to understand how things work there. [This book] is an artifact from this other world, and the way I’m interpreting it for you is a skill born of this other world. Every day during class, I do my best to present this world to you—to create entrances into it, so you can spend a little time there and see “how they do things there.” But, it’s difficult.
Student: Why?
Teacher: Because it’s not a physical place and I can’t force you to go there. It’s an intellectual place, a spiritual place, and the only way to enter this place is to genuinely want to be there—and you have to want to be there before you fully understand what it is.
Student: I’ve never heard anyone say anything like this before.
Teacher: That’s because it’s a bit alarming to hear it stated in such terms, even though it’s the most accurate way of describing it.
Student: What is it? What is this other world? Does it have a name?
Teacher: Yes. Your world, the modern world, is the immanent world. The other world is the transcendent world.
Student: And what’s your relationship to the transcendent world?
Teacher: As a classical teacher, I’m an ambassador of the transcendent world. My job is to present the transcendent world to you in such a way that you’ll want to take up residence there, be naturalized, and become a subject.
Obviously a conscious choice to use “subject” instead of “citizen” in the final sentence.
I’ve started filtering my search results by date to get around the explosion of AI-generated writing. I don’t want an LLM explaining Gaudete Sunday or recommending a dermatologist. Give me a human being any day.

To be conservative … is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.
Michael Oakeshott
Even the definition of FOMO itself has started to change. For millennials, FOMO meant fear of missing out on what was happening in the real world: physical experiences and events other people were enjoying. Now it seems to mean fear of missing out on what’s happening online: notifications, memes, group chats, TikTok trends, Snapchat Stories. For Gen Z, FOMO isn’t a harm of social media; it’s a motivation to use it. It’s what traps young people on TikTok and Instagram. They fear being left out of social media itself.
Freya India
I’m only a few chapters into Arthur Ransome’s Swallows and Amazons, but already I’m convinced that the children have some of the best parents in literature.