They Dream of Mars

RAY BRADBURY But as it turns out—and I love to say it because it upsets everyone terribly—[Edgar Rice] Burroughs is probably the most influential writer in the entire history of the world.

INTERVIEWER Why do you think that?

BRADBURY By giving romance and adventure to a whole generation of boys, Burroughs caused them to go out and decide to become special. That’s what we have to do for everyone, give the gift of life with our books. Say to a girl or boy at age ten, Hey, life is fun! Grow tall! I’ve talked to more biochemists and more astronomers and technologists in various fields, who, when they were ten years old, fell in love with John Carter and Tarzan and decided to become something romantic. Burroughs put us on the moon. All the technologists read Burroughs. I was once at Caltech with a whole bunch of scientists and they all admitted it. Two leading astronomers—one from Cornell, the other from Caltech—came out and said, Yeah, that’s why we became astronomers. We wanted to see Mars more closely.

via

Rage Against the Machine

The sensitive person’s hostility to the machine is in one sense unrealistic, because of the obvious fact that the machine has come to stay. But as an attitude of mind there is a great deal to be said for it. The machine has got to be accepted, but it is probably better to accept it rather as one accepts a drug—that is, grudgingly and suspiciously. Like a drug, the machine is useful, dangerous and habit-forming. The oftener one surrenders to it the tighter its grip becomes. You have only to look about you at this moment to realise with what sinister speed the machine is getting us into its power.

George Orwell

Rough Ground

In this post, Alan Jacobs reiterates things he’s said in previous posts that informed my most recent newsletter.

I’m basically repeating here the message of Nick Carr’s book The Glass Cage, and much of Matt Crawford’s work, and more than a few of my earlier essays, but: automation deskills. Art that hasn’t been taken through the long slow process of developmental demonstration — art that has shied from resistance and pursued “the smooth things” — will suffer, will settle for the predictable and palatable, will be boring. And the exercise of hard-won human skills is a good thing in itself, regardless of what “product” it leads to.

The link is worth following if only to see the difference between the architectural sketches of Frank Lloyd Wright and Frank Gehry.

Time’s Corner: What is New

This is yesterday’s issue of my newsletter Time’s Corner.

The other day my brother showed me some videos created by Google’s Veo 3 tool. Watching them, I felt like the Spartan king seeing a catapult for the first time: “Here is the death of valor.” What’s the point of struggling to make a beautiful film or portrait or poem if any rube with a computer can do the same thing?

The thing is, I actually like making movies and taking pictures and writing poems. I don’t just like having them. I like making them. At the end of the day, I’m not too worried about Veo 3 personally. So, I’m going to ask a more neutral question: What are these tools for?

Like all tools, AI is decided to make work easier, usually by making it more efficient. They reduce friction. Is there any benefit to reducing friction in creative work?

Alan Jacobs wrote about this a few years ago. The friction between the artist’s ideal and the limits of his tools is a key factor in creating art. Artists need their materials to push back. (This is what always bothered me about that video of Glen Keane animating in virtual reality. “You can do anything you want.” Yeah, but what I want is to not be able to do anything I want.) On the one hand, artists don’t want to make their work more efficient. But, on the other hand, artists can and do adopt new tools. Someone had to invent the lead pencil, after all.

I suppose the answer to my question depends on what you’re going for. In the filmmaking industry, digital video has almost entirely replaced actual film because it’s gobs easier to record, manage, edit, and alter. If you want to make a great-looking movie as quickly and cheaply as possible, digital is the way to go.

But not everyone wants to do that. I recently met a filmmaker here in Birmingham who loves using DVR cameras (remember those?). He makes music videos for bands who want a certain, unconventional look, and DVR gives him that look. (He also mentioned that people behave way differently in front of a camcorder than they do in front of a phone. Pull out a phone and everyone turns away. Turn on a camcorder and they all start mugging and crowding to get into the frame.)

I do most of my writing on the computer because it’s fast and I like the semi-formal look of type on a white background. When I need to slow down and think through a scene or paragraph, I put out pen and paper. (Not pencil. Too easy to erase.) But most of the time, I’m after speed, and the computer gives me that. Could you use an LLM in the same way?

Cory Doctorow has written that his main problem with AI art is the lack of communication behind it. Art communicates via the million micro-decisions made by the artist in creating it. Each stroke of paint (or the keyboard) tells something about the artist’s thoughts. You can create AI art without making very many decisions; hence, according to Doctorow, its uncanniness.

But what if there is intention behind it? If an artist uses Dall-E, or whatever, to make hundreds of versions of his idea, then chooses from among those hundreds, makes adjustments, generates a hundred more, etc. If a poet has ChatGPT spit out a poem about the rain, then changes a word, then another word, then another, chops the whole apart and puts it back together? Does that make it just like any other tool, one step beyond using a word processor?

Let’s say I’m writing a scene and I’m stuck. “What would Jane say in response to Michael’s comment?” I wonder. Being the old-fashioned writer I am, I would do one of the following:

  1. Lean back and stare at the wall for a while
  2. Grab a piece of paper and a pen and start writing one bad line after another, in the hopes of jostling loose a good idea
  3. Go for a walk

It’s very easy to imagine a younger writer developing a different process. “What would Jane say to Michael?” she wonders. She opens ChatGPT, types in Michael’s line, and asks it to generate fifty different things Jane could say in response. She skims the output, selects the best option, copies, pastes, and continues on her way.

There’s much more to say, but this newsletter is already long. Let me add one thing: The problem with using AI tools to make art is that they trick you into thinking that they are creating something new. They aren’t. What an AI spits out may seem new, but it’s an amalgamation of vast quantities of words or images created by human beings. Now, my grad school professors would probably say, “What’s the difference?” All of us our simply parroting stuff we’ve heard or read. We’re just super-advanced LLMs made out of meat. But that’s simply not true. Human beings can come up with new things. (They can make new humans, after all, each with an individual soul.) Machines can’t.

Efficient Speech

For nearly two centuries, we’ve embraced the relentless speeding up of communication by mechanical means, believing that the industrial ideals of efficiency, productivity, and optimization are as applicable to speech as to the manufacture of widgets. More recently, we’ve embraced the mechanization of editing, allowing software to replace people in choosing the information we see (and don’t see). With LLMs, the industrialization ethic moves at last into the creation of the very content of our speech.

Nicholas Carr

A Bevy of Links on AI

This list is reproduced from the latest issue of my newsletter, Time’s Corner.


You may have seen articles about the copyrighted text and images that AI models spit out. I believed AI companies were guilty of massive copyright theft, until this article by Cory Doctorow calmed my outrage somewhat. He explains that Midjourney (an image generation site) keeps only about one byte of info from any given image it sources: “If we’re talking about a typical low-resolution web image of say, 300kb, that would be one three-hundred-thousandth (0.0000033%) of the original image.”


Why AI will never topple the film industry: “To put it as plainly as possible, every single time that Shy Kids wanted to generate a shot — even a 3-second-long one — they would give Sora a text prompt, and wait for at least ten minutes to find out if it was right, regularly accepting footage that was subprime or inaccurate…”


Mary Harrington explores the scary idea that, thanks to artificial intelligence, using social media may become a form of social activism.


Robin Sloan asks whether large language models are in hell: “The model’s entire world is an evenly-spaced stream of tokens — a relentless ticker tape. Out here in the real world, the tape often stops; a human operator considers their next request; but the language model doesn’t experience that pause. For the language model, time is language, and language is time. This, for me, is the most hellish and horrifying realization.”


Related to the above, James Bridle asked ChatGPT to design him a chair and, unsurprisingly, discovered that AI has no idea what an actual chair should be like.


And lastly, Samuel Arbesman suggests we explore the “story world” of AI, since so much of the language input is in story form.

Artificial Artificial Intelligence

This is yesterday’s issue of Time’s Corner. Subscribe here.

One of the creepiest services I’ve ever come across online is an Amazon service called Mechanical Turk. The service is named after a sideshow curiosity from the 1700s, a turbaned robot that could beat any human at chess. It was touted as a marvel of mechanical engineering. The trick was that there was a small person inside the Turk, controlling its movements.

Amazon’s Mechanical Turk lets you remotely hire people to do menial tasks for miniscule sums of money. Let’s say you have a task so repetitive and boring that your mind gets numb just thinking about it—e.g., changing every “5” to a “6” in an Excel spreadsheet. Through Mechanical Turk, you can hire someone else to do it at a tenth of a penny per change. A Pakistani worker changes a thousand 5’s to 6’s and you pay him a dollar. What looks like an automatic system from the outside is actually a guy frantically clicking and typing on a computer. Unlike their eighteen-century counterparts, Amazon doesn’t try to hide the fact that there are humans doing the work. In fact, the tagline for the service (now removed from the website) is “Artificial Artificial Intelligence.”

Every machine in human history needs to be operated by a human at some level. An ax helps you cut down a tree, but you need to swing it. A BMW gets you quickly from here to there, but a person has to design it, build it, maintain it, and drive it. No matter how automatic or magical a manmade object seems, it always draws on human power to function. The ones that seem the most magical are the ones that keep the human operator most hidden, like the Eternal Engine in Snowpiercer that’s actually powered by small children stuffed between the gears.

An AI tool is an elaborate machine that hides its human human operators so well that it seems to be thinking on its own. This is true on the input side, where thousands of workers in Kenya crawl through the opioid palaces of the internet and flag content that’s deemed “too toxic,” and the output side, where thousands of remote workers review the “choices” of self-driving cars.

It’s incredibly important for us to remember this. The worst part of AI tools is that they absolve people of their wicked deeds, or at least provide them with plausible deniability. Matthew Butterick aptly describes this as “human-behavior laundering”:

If AI compa­nies are allowed to market AI systems that are essen­tially black boxes, they could become the ulti­mate ends-justify-the-means devices. Before too long, we will not dele­gate deci­sions to AI systems because they perform better. Rather, we will dele­gate deci­sions to AI systems because they can get away with every­thing that we can’t. You’ve heard of money laun­dering? This is human-behavior laun­dering. At last—plau­sible deni­a­bility for every­thing.

What AI really provides is an excuse. We’re not stealing your stuff. AI is. We’re not driving your car into an eighteen wheeler. AI is. We’re not whipping a crowd into a frenzy. It’s artificial intelligence. In other words, no individual person is responsible. It’s bureaucracy at its finest, the Orwellian passive voice writ large.

Using a Scythe

So great an art can only be learnt by continual practice; but this much is worth writing down, that, as in all good work, to know the thing with which you work is the core of the affair. Good verse is best written on good paper with an easy pen, not with a lump of coal on a whitewashed wall. The pen thinks for you; and so does the scythe mow for you if you treat it honourably and in a manner that makes it recognise its service.

Hilaire Belloc, Hills and the Sea