I wrote an opinion piece for 1819 News as part of their Center for Cultural Renewal project—something to keep an eye on.
Here’s my article: “Do you want a revolution? Sing.”
I wrote an opinion piece for 1819 News as part of their Center for Cultural Renewal project—something to keep an eye on.
Here’s my article: “Do you want a revolution? Sing.”
A passing hostile comment in the second-century pagan critic Celsus shows that the chants used in Christian worship (which he seems to have heard) were not only unusual to his pagan ears but so beautiful that he actually resented their emotive effect as an instrument for dulling the critical faculty.
Henry Chadwick, The Early Church
The Reformation, whether led by Luther or Calvin, was a full-fledged liturgical reformation. You didn’t just come to Geneva in the 1500’s to learn doctrine; you came to learn how to worship God. You came to be formed into a worshipping community. You were trained to sing. To sing your faith. To sing the Apostles’ and Nicene Creeds. To sing the Te Deum. To sing your prayers. To sing the Lord’s Prayer. Especially, to sing the inspired hymnbook of the Church, the Psalter. You were trained in a new manner of living fitting for the Gospel. You were trained to be incorporated into a Christian army of Psalm-singing worshipers. You came to Geneva or Wittenberg or Strasburg in the mid-sixteenth century and you experienced what Paul meant in Colossians 3:16, “Let the word of Christ richly dwell among you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” This is what it means to be a Reformation Christian. You are a singing Christian, a participant in a congregation of singing, justified believers.
Jeff Meyers, The Lord’s Service
I should have seen this coming. The most inconvenient thing about the Spotify app (the inability to play albums or playlists straight through without paying for Premium) has now becomes the most inconvenient thing about the desktop version. It’s not a design flaw, of course. It’s just one of the sticks they use to prod you into forking over your money.

As someone who likes to listen to albums all the way through, I find this extremely frustrating. It’s not that it’s unfair—what’s unfair is how much music I have gotten to listen to over the years without paying for it. Still, I imagine that, from now on, I’ll simply listen to albums on Youtube, where more and more artists are putting their music.
Here’s me, huffing and puffing, sprinting to catch up with a rapidly diminished Advent season. This album of Swedish Christmas music has enough goodness to count for the whole third week of the season. So, here you go.
Peace be to you and grace from him
Who freed us from our sins
Who loved us all and shed his blood
That we might saved be
sing Holy, Holy to our Lord
The Lord, Almighty God
Who was, and is, and is to come
Sing Holy, Holy Lord
Rejoice in heaven, all ye that dwell within
Rejoice on earth, ye saints below
For Christ is coming, is coming soon
For Christ is coming soon
E’en so Lord Jesus, quickly come
And night shall be no more
They need no light nor lamp nor sun
For Christ will be their All!
Another one from Billings for you.
Methinks I see an heav’nly host,
Of angels on the wing!
Methinks I hear their cheerful notes,
So merrily they sing,
So merrily they sing.
Let all your fears be banish’d hence,
Glad tidings I proclaim;
For there’s a savior born today,
And Jesus is His name,
And Jesus is his name.
Lord! and shall angels have their songs
And men no tunes to raise?
O may we lose these useless tongues
When they forget to praise!
‘Glory to God that reigns above,
That pitied us forlorn!’
We join to sing our Maker’s love,
For there’s a Saviour born.
Love ’em or hate ’em, The Oh Hellos sure play expressive music. This rendition of the Coventry Carol has one of the most appropriate deliveries I’ve heard of the lines:
Herod the king, in his raging
charged he hath this day
his men of might, in his own sight
all children young to slay