Of Knights and Pilgrims

Well, I have joined the herd and started a podcast.

Of Knights and Pilgrims cover

Of Knights and Pilgrims is an audio commentary on Edmund Spenser’s The Faerie Queene. If you read this blog, you probably already know that I’m a big fan of the book. Unfortunately for the world of podcast listeners, one of my coworkers is also a big fan, and lo! unto you a podcast was born.

Episodes will be posted every Wednesday starting next week (Feb. 5). The first two are introductions to the poem, and the rest will be our summary and analysis of each of the twelve cantos in Book I. If we’re feeling especially spry, we may sally forth into Book II this summer and publish new episodes in the fall.

If you’re new to Spenser, we highly recommend starting at the shallow end. Roy Maynard has a very accessible modernized version here, and Thomas Copeland’s audio recording is fantastic. With great works of literature, there are no such things as spoilers, so you might even try dipping your toes into a children’s version. (Project Gutenberg has some for free. Personally, I’m excited about this new prose edition, assuming it ever actually comes out.)

One last thing: podcasting is a cheap hobby, but it isn’t free. If you’d like to sponsor a future episode, drop some coins in my Ko-fi coffer.

Mythopoeic Promiscuity

In embracing mythopoeic promiscuity, [C. S.] Lewis was also following in the footsteps of his “master” MacDonald. In the fifth chapter of Phantastes we get the myth of Pygmalion, and in the sixth Anodos encounters Sir Percival; MacDonald is perfectly happy to have a wide range of mythological, legendary, and literary worlds knocking against one another. And if I were to make a defense of this procedure, I’d begin by noting that a great many myths and tales and legends are always knocking against one another in our own heads.

Alan Jacobs

Once again, I’m put in mind of Edmund Spenser. If there are any rules governing which mythical, legendary, or literary characters may or may not appear in The Faerie Queene, I haven’t discovered them. But, of course, that’s one of the things that makes it so wonderful.

Spenser, Valentine’s Day, and J. K. Rowling

Another Valentine’s Day has come and gone, and I’m here to report that, according to my Google Alert, Edmund Spenser was cited much less frequently than in years past. His name was used in the Juneau Empire (save yourself the click) to explain the origin of the line “roses are red, violets are blue.” Hogwarts Professor continues to explore the connection between Spenser and J. K. Rowling’s detective hero Cormoran Strike. Last, another Spenser professor has retired: Dr. Gwen Ladd Hackler of Southern Nazarene University.

That’s all for now.

Spenser Links

I may be the only person on Earth who has a Google Alert for “edmund spenser,” so I may be the only person who knows just how rarely his name is invoked in the English-speaking world. Occasionally, a rare “Una and the Lion” coin will go to auction, and every Valentine’s Day there are multiple blogs posting snippets of “Amoretti,” but ninety percent of the time, there’s nary a peep.

Once in a while, however, Spenser’s name does survive the editor’s axe. I used to post these references on my Edmund Spenser blog, but as I rarely use that site these days, I thought this was a more appropriate venue.

First, and most randomly, here he is quoted in the bridge column of the Hastings Tribune: “So double was his pains, so double be his praise.”

The website Hogwarts Professor wrote a much-deserved tribute to the great scholar Alastair Fowler, who edited CS Lewis’s book Spenser’s Images of Life, and who also shared my hatred of “new historicism.”

Exaudi, an album of choral music by Christopher Fox, contains a song based on Prothalamion:

A Spousal Verse (2004), written for the Clerks, is a harmonically rich setting of the sixth stanza of Prothalamion (1596), by the Elizabethan poet Edmund Spenser. Fragments of melody are interwoven into brief contrapuntal units. Birds, Venus herself, and Peace are implored to bless the wedding, with the last verse serving as a refrain: ‘Upon your Brydale day, which is not long: Sweete Themmes run softlie, till I end my Song.'”

A brief overview of the Poet’s Corner in Westminster Abbey must include a mention of Spenser, of course.

Rowan Ricardo Phillips, poet, modeled a poem after the stanza form invented by Spenser. Here’s Jesse Nathan’s description in McSweeney’s:

His first book of poems, The Ground, starts with an ancient newness, a nine-line stanza repurposed from Edmund Spenser, who had used it in Renaissance England before Shakespeare was a name anyone knew. Phillips’s oeuvre begins in this way, and you aren’t meant to have to immediately hear the Spenser; that’s part of the point, that the traditions flow under the lines like an unseen river, unseen but profoundly there, not obscuring what’s on the surface but feeding it:

In the beginning was this surface. A wall. A beginning.
Tonight it coaxed music from a Harlem cloudbank. It freestyled
A smoke from a stranger’s coat. It stole thinned gin.
It was at the edge of its beginnings but outside
Looking in. The lapse-blue façade of Harlem Hospital is weatherstill
Like a starlit lake in the midst of Lenox Avenue …

It was this poem, published in 2012, that announced the emergence of a major talent. Willing to draw on all the available resources, willing to cull and reject and amplify—this, the work seemed to be saying, is an urgent poetics of inventive reinvention.

Fun!

In the Cinemaholic, Diksha Sundriyal muses on the source of the enigmatic phrase “What is lost will be found” in Netflix’s show 1899:

There are two instances where this phrase appears in some form in the real world, and their context helps us understand what it might mean for Maura and the passengers. The first is the poem, ‘The Faerie Queene’ by Edmund Spenser. One of the longest poems in English literature, it follows the stories of several knights while also talking about the reign of Queen Elizabeth I. While one can take it at its face value, the poem is known for being full of allegories, with different layers to its verses.

One of the lines in the poem’s ‘The Ways of God Unsearchable‘ part reads: “For whatsoever from one place doth fall/ Is with the tide unto an other brought/ For there is nothing lost, that may be found if sought.” The last line bears some resemblance to the phrase Maura finds on the envelope. These lines talk about the place of things and how they always surface no matter how deep they are buried. If something has disappeared from its place, then it will show up somewhere else one way or another in some form. And no matter how elusive it might be, if you look for it long enough, you will eventually find it.

Last, Rebecca Reynolds has announced an interesting project: a prose “translation” of the entire Faerie Queene. In a post at the Rabbit Room, she explains:

I’ve spent the past four years working with Renaissance scholars to create a line-by-line, text-faithful prose rendering of Spenser’s work. I’ve included many footnotes referencing Spenserian scholars while offering a version of the text that allows readers to move easily through the plot. My goal isn’t to replace Spenser’s original work—that would be impossible—but to provide a transitional work that gives modern readers the confidence to tackle the original.

She also has a great (longish) introduction to Spenser and the Faerie Queene on her website. And be sure to check out the awesome illustrations.

Unhinged

[Eco] uses Dumas’ The Count of Monte Cristo, Dante’s Divine Comedy, Shakespeare’s Hamlet, and Curtiz’s Casablanca to show that cult classics are cults “precisely because they are basically ramshackle, or ‘unhinged,’ so to speak.” It’s their imperfectness, the disjointed parts, that gives fans something to attach to, something to remember, something to cite.

Donna Haraway via Robin Sloan via (who else) Alan Jacobs

I sense this same quality in The Faerie Queene, which is why, when it gets its hooks in you, it doesn’t let go. As C. S. Lewis once said, “I’ve never met a man who used to like the Faerie Queene.”

A Man Made Sunshine of a Shady Place

The late Thomas Roche, Jr. was a professor of English at Princeton. I know of him through his book The Kindly Flame, a commentary on Book III of The Faerie Queene. When he died a few months ago, several Princeton scholars assembled their memories of him, and I particularly love this one from Sarah Anderson:

On the day and at the hour, Tom entered the classroom and claimed the students’ attention: he bowed slightly, and he did not so much shrug his cloak from his shoulders, as twirl it slightly, so it reposed perfectly upon a chair. As he read, Spenser’s Merlin gleamed before us. The ligature between all that Tom knew — of Spenser, epic, Neoplatonism, a medieval and a newer world — was simply in Tom’s voice.