A lead balloon. A boxer’s kidney. A rock full of water. An apple up all night. An egg from a bird made of dirt. A mini-meteorite. A hippo in hibernation. A manatee’s shrunken head. A pineapple’s sidekick. The opposite of wine.
If I didn’t already know what a potato was, I could easily mistake this object for a rock. On closer inspection, however, it becomes easier to tell that what I’m looking at is, or was, alive. One clue is that it has clearly grown: there are wrinkles in its surface, which you would not normally find on a rock this size. Next to those wrinkles are small divots, and, inside each divot, the light red color that covers the object in patches grows darker, suggesting that pigmentation is gathered in those spots. Again, this is not something you would see on a rock, rigidly structured. Even the brown color is not uniform. Small spots of green and yellow are scattered throughout. And, as I said yesterday, it has some give to it. When I squeeze, the skin bends, ever so slightly. I push my thumbnail through the surface. The skin splits with the sound of a boot stepping into wet grass.
I would like to… accuse Marx of plagiarism. His critique of capitalism is, in essence, the biblical concern for widows and orphans, stripped of its theological foundations and applied to the conditions of modernity.Merold Westphal, Suspicion and Faith, p. 203 (qtd. in Keller, The Reason for God, p. 59
Every day this week, my students will spend a few minutes in class describing the same… potato.
I decided it was only fair that I do the exercise along with them. So, Monday:
It sits in my palm like a baseball, but weighs slightly more. I can feel it tugging groundwards. Large for a red potato, it is covered with eyes, mostly on one half. On the very end, six eyes are arranged in a triangle pattern, like the tip of an arrow. I said it’s a red potato, but it’s more brown than red, whether with dirt or natural coloring, it’s hard to tell. The skin feels like the bottom of a foot, not rough so much as calloused. A tap on the skin tells me the interior is tight and full, not hollow nor squishy. Holding it to my nose, I smell old water, like what you might find in a tire swing. If I found this buried in the dirt somewhere, I wouldn’t immediately think, “Delicious!”
The Trinity is proof of a witty God, gently letting us know that we have brains enough to understand our world, but not His.P. J. O’Rourke
Esther Meek once made an offhand comment I have always remembered. She said, “You can’t look into a human face and not be changed.” I think of this remark whenever I step through the door of the school where I work and simultaneously tug my mask up over my nose and mouth. Everything I believe about teaching leads me to say that a teacher’s face is his most important tool. A shift in expression can inspire, challenge, encourage, confront, or change a student. With half of my face covered, connecting with my students requires exponentially more effort. They can’t read my expression and I can’t gauge their reactions.
I have to remind myself that, even without masks, students rarely reveal what they’re thinking. In some ways, that’s the whole challenge of teaching: startling the student out of “I don’t care” into “But what about…?” I’d rather see a thicket of outraged faces than rows of listless blanks. The masks only make it more difficult. On the other hand, I’ve found that, in certain situations, I can use the anonymity my own mask provides to my advantage. Discipline, for example, is much easier when the offender can’t read your expression and projects his own guilt onto the judge. I may as well wear a mirror to reflect the student’s own conscience-stricken face back to him. But discipline is only one part of what a teacher does. The kind of change that goes down to the bones needs face-to-face interaction.
The other anti-COVID steps taken by schools in my area have revealed the arbitrariness of all scholastic practices. For example, the administration at my school has encouraged us to take the students outside occasionally to give them some fresh air and a break from their face coverings. This being Alabama, the weather isn’t always pleasant, but when it is, I catch myself thinking, “Why don’t we do this more often? Why teach seven subjects back to back with every student sitting at a desk?” I know that there are other schooling systems that are way ahead of me in this area (Charlotte Mason, Montessori, homeschooling). I simply mean that the pandemic has put up for discussion many things that were previously off the table.
It’s amazing to see how cleverly the students have adapted. Since the water fountains have been turned off to reduce the spread of germs, every student brings a water bottle. Students are not allowed to play games that involve physical contact, so they play kickball, using discarded masks as bases. I have noted before the level of creativity inspired by the coronavirus. In some ways, responding to such a bizarre September is an education in itself.
In danger of life, our own or others, in self defense, if it the only way of saving our identity in a crisis. We must speak and write and think and teach and testify when we and our mind would disintegrate without it. We speak lest we go mad.Eugen Rosenstock-Huessy, Fruit of Lips, p. 30
Speaking for myself, I can say that this is fairly accurate.